##plugins.themes.academic_pro.article.main##
Abstract
Modernization and globalization have marginalized many traditional values, making the need for cultural and religious revitalization even more urgent. Religious figures such as Abuya Zahmir Ba play an important role as the guardian of religious values as well as the driving force in reviving the almost forgotten local traditions in Hiang Tinggi. The purpose of this article is to explain the contribution of Abuya Zahmir BA in the revitalization of religion and culture in Hiang Tinggi. This research uses historical research methods with the first step being heuristics, which is the collection of data from various relevant sources. The second step is source criticism, which involves verifying and checking the authenticity and credibility of the data. Next, the interpretation step is applied to interpret the data that has been collected. The final step is historiography, where the results of the research are organized in a scientific writing format. The results show that firstly, as an influential religious figure, Abuya Zahmir BA plays an important role in shaping the social order of society, especially in the field of social religion and moral values. Secondly Abuya Zahmir BA not only teaches religious knowledge, but also mobilizes solidarity and togetherness in Hiang Tinggi, as well as preserving the cultural heritage and spirituality of the village. Thirdly, his contribution was significant in shaping the character of the community, raising spiritual awareness, and connecting religious values with cultural traditions.
Keywords
##plugins.themes.academic_pro.article.details##
##journal.references##
- Abuya Zahmir. (2023). pemimpin Sura Bustanul Dinul Ma’ruf.
- Afriandi. (2023). murid Sura Bustanul Dinul Ma’ruf.
- Ahmad Mubarok. (2011). Peranan Akvitas Pemuda dalam Pembangunan Pendidikan Agama Islam Non-Formal di Desa Karanganyar Kecamatan Welahan Kabupaten Jepara. STAIN Salatiga.
- Azwar, W. (2013). Surau Sebagai Basis Islamisasi Kultural Masyarakat Minangkabau. Jurnal Ilmu Sosial Dan Pengembangan Masyarakat, 53(9), 1689–1699.
- Eldarifa., & Duski,S. (2024). Sejarah, Karakteristik dan Kelembagaan Surau di Minangkabau. ht : https://jurnal.unismuhpalu.ac.id/index.php/JKS
- Gustina, M. (2019). Tradisi Makan Bajamba Dalam Alek Perkawinan Di Nagari Magek Provinsi Sumatera Barat. JOM Fisip, 6, 1–13.
- Hendri. (2023). pemuda desa hiang tinggi.
- Irwanto. (2023). Pemuda desa Hiang Tinggi.
- Jamaluddin. (2014). Tradisi Ziarah Kubur Dalam Masyarakat Melayu Kuantan. Sosial Budaya: Media Komunikasi Ilmu-Ilmu Sosial Dan Budaya, 11(2), 251–269.
- Lia Oktavijani. (2013). Peran Organisasi Gerakan Pemuda Ansor dalam Penanaman Moral Generasi Muda di Kecamatan Purwodadi”itle. Universitas Negri Semarang.
- Mizam. (2024). Murid Bustanul Dinul Ma’ruf.
- Mursal Esten. (1993). Minangkabau Tradisi dan Perubahan.
- Natsir, M. (2012). Peranan Surau Sebagai Lembaga Pendidikan Islam Tradisional Di Padang Pariaman Sumatera Barat (Surau Syaikh Burhanuddin). Pedagogi: Jurnal Ilmu Pendidikan, 12(2), 39. https://doi.org/10.24036/pendidikan.v12i2.2206
- Rajab, M., & Putra, W. A. (2023). Surau dan Modernisasi Pendidikan di Masa Hindia-Belanda. Tarikhuna: Journal of History and History Education, 4(2), 133–142. https://doi.org/10.15548/thje.v4i2.5651
- Rizal Jalil. (2023). murid Sura Bustanul Dinul Ma’ruf.
- Ramadhan, S. (2023). murid Sura Bustanul Dinul Ma’ruf.
- Safira, S. (2023). Motivasi Berziarah dalam Meningkatkan Religiusitas Peziarah di Makam Keramat?: Studi Makam Keramat Bagus Machdum Kuala. 1–117. http://repository.radenintan.ac.id/id/eprint/29238
- Suradarma, I. B. (2018). Revitalisasi Nilai-Nilai Moral Keagamaan Di Era Globalisasi Melalui Pendidikan Agama. Dharmasmrti: Jurnal Ilmu Agama Dan Kebudayaan, 18(2), 50–58. https://doi.org/10.32795/ds.v9i2.146
- Yulniza. (2021). Nilai-Nilai Yang Terkadung Dalam Tradisi Makan Bajamba Di Kecamatan Tilantang Kamang. Khazanah, 11(1), 33–39. https://doi.org/10.15548/khazanah.v11i1.521
- Yusnidar. (2023). Murid di Sura Bustanul Dinul Ma’ruf.